Skip to main content

Samskaras- Hinduism and Marriage

The Hindu marriage ceremony is the thirteenth among the sixteen samskaras  that the Hindu observes in his lifetime. It is also the beginning of the Grahastha Ashrama stage of a Hindu, which is the householder phase whose main duties include raising a family and working for the betterment of society. According to Vedic tradition, marriage is meant to "unite two individuals firmly together so that, although they retain their separate bodies, they become one in spirit." Thus, Hindus view marriage as a "sacrament" and not a contract. Since such importance is placed on marriage, it is conducted in accordance with the rites prescribed in the ancient scriptures, the Vedas.

Most Hindu marriage ceremonies last for several hours and involve a priest who recites the rites in Sanskrit and makes fire offerings. The God of Fire (Agni) serves as the holy witness of the marriage and there is a small fire present in front of the bride and groom where offerings are made to ensure that the "human spirit" is tied with the divine.

Traditionally, South Indian weddings--which the parents usually arrange--involve the following:
Pre-Marital Ceremonies:

• Ganesha Pooja: Ganesha is the remover of all obstacles and no South Indian ceremony begins without this pooja. The bride usually does this pooja by praying for a suitable partner.

• Punyaha-Vachanam: Once a groom has been chosen a suitable place and time for the wedding are chosen with a priest.

• Samkalpa: The groom gives his consent to marry the bride.
Wedding Day

• Welcoming of the bridegroom: The bride's father and other members of the family ceremoniously welcome the bridegroom to the marriage hall.

• Panigrahana: The priest sanctifies the ceremonial area, and ties a loop of sacred grass on the bridegroom's finger.

• Kasi Yatra: The bride's father symbolically disengages the bridegroom from the pursuits of asceticism. This pursuit is symbolically represented by his journey towards Kasi, the seat of Vedic culture. The bride's father advies the groom not to pursue asceticism, tells him of the greatness of marriage, and offers his daughter as the bride.

• Exchange of garlands: The bride and groom exchange garlands three times.

• Oojnal: The couple is seated on an oojnal, or swing, as the ladies do dristhi, a ceremony where they ward off the evil spirits. The bride and groom swing in the oojnal, which represents happiness and harmony, which the couple will experience while navigating the "waves of life".

• Kanya Dhanam: The bride's hand is placed in the groom's right palm, and the bride's father offers her to the groom. The thali, holy gold thread, is taken around the marriage hall to be blessed by the crowd. 

The thali or Mangalyam is the thread or necklace that the groom puts around the bride's neck. After tying three knots, they are officially married. If the bride has an older sister, she helps tie the knots with the groom.

• Thaali Ceremony or Mangalya Dharanam: The groom ties the thaali around the bride's neck. This is the climax of the wedding and is usually signalled by the priest saying, "Gettimelam Gettimelam," indicating that the musicians should play a tune that is associated with this ceremony. This rite is done in the midst chanting of prayers, ringing of bells, rising music, and the noise of the crowd.

• Sapta Pathi: Literally, "Seven Steps". Holding the bride's hand, the groom walks seven steps with her around the ceremonial fire. The prayers recited at this time mean, "You who have walked seven steps with me, become my companion, whereby I acquire your friendship. We shall be of one mind." If you are wondering why everything is done in odd numbers, it is because, according to South Indian tradition, luck is present in certain numbers--and they are usually odd numbers.

• Treading on grindstone: The groom places the bride's foot on a granite stone to indicate the firmness of her love and faith. The groom places a metti (silver ring on her toe), indicating his love and faith toward her.

• Homam: The married couple offers grain to the Fire God, Agni.

Asheervadham: After the marriage ceremony, the priest, parents, family and guests offer their blessing to the couple by sprinkling them with grains of rice to wish them prosperity and happiness. This couple prostrate before the various members of family and guests to receive the blessing.


Of course, there are several more steps involved depending on how the families decide to plan the wedding. Usually, orthodox families will incorporate several other poojas into the marriage process depending on their beliefs. Moreover, parents do not arrange all South Indian weddings--especially for South Indians living in the United States. Nowadays, more people are finding it acceptable to find partners themselves; the Indian community is accepting and allowing love marriages. However, this has not led to a decline of traditional South Indian marriages. If the marriage is between two persons of Hindu origin, the families still manage to incorporate all the traditional ceremonies in the marriage. Often, there are compromises between families as they decide which ceremonies will be performed, which ones will be removed, and which ones will be altered.

Comments

Popular posts from this blog

The actual reason behind why u should not sit on pillows...

I am sure all of us would have got a good scolding from our parents or elders' at home if we ever sat on pillows.. when asked Why, they'll often say "You'll get a boil on your butt!" The actual reason behind it is, sitting on pillows especially those we put under our head wen we sleep it is believed that your debts will increase. If you look at it scientifically and logically the rear part of our body is considered unhygienic so imagine the amount of germs that will be on your pillow wen you sit on it.

Pradosham

Etymology of Pradosha - Pradosha is the son of Kalpa and Dosha. He had two brothers namely Nishita and Vyustha. The three names mean beginning, middle and end of night. The day from new moon day to full moon day is called "Sukla Paksha" and days from every full moon day to new moon day are called "Krishna Paksha". During every month and during every Paksha, the point of time when Triyodashi (13th day of the fortnight) meets the end of Dwadasi (12th day of fortnight) is called Pradosha. During Pradosha, Nandi (the sacred bull of Shiva) in all the Shiva temples in South India is worshipped. The festival idol of Shiva with Parvathi in a seated pose on Nandi is taken as a procession in the temple complex. The Story of Pradosham Once upon a time the angels ( Indra and his subordinates) were cursed that their colour would change and they would become demons. therefore they ran to seek refuge from Lord Vishnu. Lord Vishnu asked them to churn the milk ocean

do not sweep, mop or shower when someone steps out of the house...

Why aren't we allowed to sweep and mop the house or even shower immediately after someone steps out of the house? the reason being is that people normally sweep and mop the house and immediately take a shower when there's a funeral in the house and when the deceased is take to the graveyard to be cremated or buried. so when u sweep/mop the house or even take a shower right after someone steps out it signifies a funeral. that is why it is best to avoid sweeping and mopping the house or taking a shower right after someone steps out of the house.